Thesis martin luther king


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The first, in , was his posting of the 95 Theses on the great wooden doors of the Wittenberg Castle Church, criticizing the then wildly popular practice of indulgence. The second was his unyielding courage at the imperial diet that was held in the city of Worms in How dare anyone, much less a mere monk, imply there could be any difference between them? Since time immemorial, such men had spoken for God and for the state. But Luther defied them, humbly but boldly, in a watershed moment in world history. Those of us in the West have lived on the far side of it ever since. Luther was the unwitting harbinger of a new world in which the well-established boundaries of what was acceptable were exploded, never to be restored.

Suddenly the individual had not only the freedom and possibility of thinking for himself but the weighty responsibility before God of doing so. Get your paper now. Professional writers and researchers. Sources and citation are provided. Essays on Martin Luther King. Great essays on Martin Luther King have a purpose and context.

Martin Luther - 95 Theses, Quotes & Reformation - Biography

If you want to talk about civil rights, make it clear in the introduction whether you are writing in view of the 60s civil rights movements or the current laws. Consider a specific theme and a complex but understandable thesis statement.

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As with other national holidays, the observance of Dr. King Day is spotty. It has been a long time since national holidays were observed with any hint that they might be civil holy days. Yes, but a society needs something like public piety—common symbols, stories, and rites that evoke respect, even reverence although never worship. Congress was right in what it did. It was not, as some claim, throwing a sop to black Americans; it was raising a sign for all Americans. Martin Luther King, Jr.

The Theses of Martin Luther King, Jr.

A thesis is, first of all, a proposition. King proposed that legalized racial discrimination contradicted fundamental propositions of the American experiment.

Of course he was not the first to say that. But he said it with an almost singular power of persuasion. And, beginning with the Montgomery bus boycott of , he acted on it in a manner that would, in time, catch the conscience of the citizenry. With remarkable, although not unfailing, consistency, he channeled anger into the ways of peaceful protest within the context of democratic deliberation.


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He made clear that his dream was a dream of and for America, not against America. He called us to be the people we professed to be. Most Americans listened to his thesis, and knew he was right. Not since the Civil War had Americans been so compelled to face the most abiding sin of their corporate history. If one can speak of countries having souls. King led this country to something like repentance and amendment of life, or at least to nobler resolve.

Yet Dr. King and the day set aside to honor his memory remain, as they say, controversial. The reasons are not hard to find. We reject the claim that it is the only reason while readily acknowledging that one reason is racism. It is not only in the recognized fever swamps of extremism that one encounters Americans who never listened to Dr. King, or listened to him and strongly disagreed.


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They believe that blacks are inherently inferior and constitute a population basically alien to this society. In their view, laws of racial segregation were neither irrational nor unjust. Even if no other questions had subsequently been raised about Dr. King, these Americans would not honor his memory or celebrate his day. Racism may not be the main reason, but it is surely one reason, and it can in devious ways infect other reasons.

M any Americans are no doubt ambivalent about Dr.

King because they are ambivalent about the current form of the civil rights movement that is associated with his name. King perpetuate that poisonous line of unreason. The thesis of Dr. King has been turned into its antithesis.

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